Thursday, 4 October 2018


What Kind of Socialism Is This?

 

          It’s high time this blog was more forthcoming on the position from which it comments, often satirically, from time to time.

          This is more easily said than done. For there is very often a tension, even a (seeming) contradiction, between past and present, between present and future, and between future and future-future.

          To give a simple example, Jim was a pacifist socialist in the 1930s till Franco came along in Spain to fight and destroy the Spanish Republic. So Jim - feeling that a stand was necessary to save the world from fascism, and it had to be here - joined the International Brigade on the side of the Loyalists, fought, and lost. His experiences toughened him, so he was opposed to the Nazi-Soviet Pact of 1939 because he’d spent some years fighting Nazis and fascists even though many hoped this pact would preserve peace. And then, of course, Jim joined up again, this time to fight Nazis (and Japanese imperialists) for the next five years. But by the end of that time and the creation of the United Nations, Jim felt a new era of peace might be upon us, and he returned to something of his old pacifism, albeit not entirely without some caveats. Was Jim inconsistent, or was he at any rate true to himself and his feelings throughout these changes of attitude?

          To start with the (immediate) past and present, we here believe it is the duty of satirists – and thus this blog - to point out the various fantasies and self-serving propositions, printed usually in the Right-wing Press, that cannot escape ridicule and at least implied condemnation. This is very short-term and since most of those we criticise are pre-eminently of the British Conservative Party and the New Labour Blairites who shadow it, it will be assumed that we are therefore with Jeremy Corbyn and the Labour Left. In current politics, we certainly are. Labour is presently a sort of Dyno-Rod to flush the drains of Conservatism, thus getting rid of the sludge in order to face the realities of today and tomorrow. And we sympathise with millions who will vote Labour to save their jobs or in one way or another get their lives back. But though emotionally we warm more towards Corbyn and the Labour platform than we do towards a now-absurd party of inequality, the party for the wealthy 1%, snobbery and scarcely-concealed racist bigotry (what’s not to like here?), we are at the same time under no illusions about what Labour in power may actually achieve, whatever the size of the electoral backing, if elected it is. Against the policies now being put forward by John McDonnell, under Labour there will be a ‘capital strike’ the likes of which were never known by Attlee or even Wilson. Investment could and probably will flow out of this country like water, a country already vulnerable in the light of having left the EU on whatever terms. This is how capital works in defending what it failed to defend when it lost any election. It votes with its money – ironically, just as workers vote with their feet when they go on strike. Thus the Labour government, so previously full of hope, finds itself struggling, like the present-day Syriza in Greece, to maintain some semblance of socialism as it eliminates large parts of its programme to suit the capitalists. It is possible that Corbyn/McDonnell will be tolerated so long as they can ‘hold the fort’ for capital against an alienated population, thus finding themselves doing capital’s political job for it, which politicians always do anyhow. But capital will be satisfied with nothing less than total dominance and will sooner or later jettison what’s left of a Labour government when a groomed and heavily financed Right-winger comes along to entirely reverse the whole Corbyn project and bring back a ‘natural party of government’. Such will be the feeling of loss among so many that widespread cynicism about any kind of socialism at all will be prevalent, perhaps for more decades.

          In fact, it seems that social democracy (Labour) is doomed, and that is because the capitalist system itself is in crisis. Social democracy worked fine when there was plenty of money in the kitty to be shared around a bit – as bargained for by social democrats with the capitalists if all this was absolutely necessary, but denied social democracy’s ‘useful idiocy’ a cash-drunk capital will thus be unopposed, apparently supreme and everlasting – and so widening even more the gap between worker aspirations and capital’s maximal profits into a chasm. In other words, social democracy has to die before socialism can live.

          Because one outcome of a chasm truly unbreachable by means of capitalist/bourgeois type politics will necessarily have to be socialism: that is, socialism of the popular will throughout the world, for the popular will is socialism. Socialism may be inevitable in these terms, but the nearer we are on the side of history the harder we will have to fight for it. So it’s not going to be a pushover even if capitalism as a polity is wholly dead. Commandeering the apparatus and advanced technology will mean socialism can be a reality where it could never be in early Soviet Russia or any other poverty-stricken and primitive country.

          This is largely the position of the Socialist Party of Great Britain, in being and intact since 1904, a part of world socialism in its alliance with its ‘companion parties’ all around the globe. In other words, no socialism actually exists in the world and never has. For one thing it must be global or it is not possible. Socialism in one country does not work, not only because of opposition from other countries but also because the national state as such is a heap of capital and the instruments of its dominance. Capital and the nation-state must be expropriated and dissolved together.

          All other socialist parties, and Labour, maintain the illusion that socialism is possible on a country-by-country basis, generally by allowing at least some capital to operate. But capital and socialism are inimical, like oil and water, or chalk and cheese. To have ‘ a little bit’ of capital in a socialist society would be like saying of a baby born out of wedlock in times gone by (in order to explain it away) that it was ‘only a small baby’. ‘Only a little bit of capital’ will not do.

          We on this blog are not members of the SPGB, for two reasons:

  1. We don’t want to give the impression that this blog is somehow an SPGB ‘front’ – therefore our independence from the party must be clear, and
  2. We sometimes write of matters that as such are of no particular interest to the SPGB anyhow.

All these things may constitute contradictions in our approach, but we prefer to think of them as fateful paradoxes, the kinds of things Jim encountered in a lifetime of trying to be on the ‘right’ side. Although Hegel’s ‘cunning of reason’ (that which works behind conscious intentions) may be a myth, what its material manifestation is on earth will not be done with us for a long time yet.

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